SOMMARIO: 1. Il riconoscimento delle nullità matrimoniali canoniche nel Concordato lateranense - 2. L’efficacia civile delle sentenze ecclesiastiche di nullità matrimoniale nell’Accordo di Villa Madama - 3. Il requisito del mancato contrasto con l’ordine pubblico e l’evoluzione giurisprudenziale in materia: l’introduzione del criterio della buona fede - 4. La distinzione tra incompatibilità assolute e relative - 5. La rilevanza attribuita alla prolungata convivenza coniugale - 6. Le nuove questioni - 7. Considerazioni conclusive.
The exequatur of the judgments of nullity of marriage: jurisprudential orienttions and new issues
ABSTRACT: The study examines the exequatur of the judgments of nullity of marriage, highlighting the orientations of the jurisprudence and the new issues posed by the doctrine in the light of the reform of the canonical marriage process.
SOMMARIO: 1. Premessa - 2. La blasphemy law - 3. Un campo di falsa, un sorso d’acqua e il “peccato” contro Asia Bibi - 4. La sentenza della Corte Suprema - 5. Leading case o moral suasion?
“More sinned against than sinning”: the Pakistan Supreme Court and Asia Bibi case
ABSTRACT: Asia Bibi case, a Christian woman falsely accused of being a blasphemer, finds her ‘judge in Berlin’ in the Supreme Court of Pakistan. The Court does not address the ratio legis of blasphemy law but points out how contrary to the spirit of Islam is the misuse of law for political purposes. The wide international echo of the case makes this SC verdict a possible leading case in theme of presumption of innocence.
SOMMARIO: 1. La riforma di Pietro il Grande e la paralisi della Chiesa - 2. La diffusa aspirazione a ridefinire i rapporti tra Stato e Chiesa - 3. Verso il superamento dell’intolleranza religiosa - 4. Le prese di posizione di Antonij (Vadkovskij) e di Sergej Witte - 5. La reazione del Pobedonoscev – 6. Il Memorandum dei 32 - 7. Il riconoscimento della tolleranza religiosa - 8. I vescovi e la riforma ecclesiastica - 9. Il Manifesto del 17 ottobre e i ritardi nella convocazione del Concilio.
The Russian Orthodox Church at the Beginning of the 20th Century
ABSTRACT: Peter the Great abolished the Patriarchate and entrusted the direction of the Church to a Holy Synod led by a laymen (Ober-prokuror). This reform had the consequence to paralyze the Church, as pointed out by F.M. Dostoevskij and by several outstanding Russian scholars. At the end of the 19th and at the beginning of the 20th century the necessity to overcome the relationship of subjection of the Church to the State was clearly perceived both by the intellectuals and inside the Church. The Tsar himself realized that there was a need of a change: the Fundamental laws were consequently modified and religious tolerance was acknowledged on April 17th 1905. Of paramount importance was the role played by the Prime-minister Sergej Witte and by the Metropolitan of St. Petersburg Antonij (Vadkovskij) to overcome the conservative ecclesiastical policy carried out by the Ober-prokuror Konstantin Pobedonoscev. The answers given by the bishops to a questionnaire issued by the Holy Synod on July 27th, 1905, confirmed that the problem was clearly felt also inside the Church. The Council of the Russian Church, which was supposed to be gathered at the beginning of the century, was summoned several years later, at the eve of the bolshevik coup d’état.
SOMMARIO: 1. Notazioni introduttive - 2. La circoncisione “terapeutica” e quella “profilattica” - 3. La circoncisione “tradizionale” e quella (propriamente) “rituale” - 4. L’orientamento che giudica la pratica contraria ai diritti fondamentali del minore - 5. La circoncisione rituale ebraica e la legge 8 marzo 1989, n. 101 - 6. La circoncisione rituale tra libertà religiosa, diritto alla salute e diritto all’integrità fisica - 7. Osservazioni conclusive.
The issue of lawfulness of “ritual” circumcision: protection of collective religious identity versus violation of individual’s right to physical integrity
ABSTRACT: The present essay deals with the issue regarding the lawfulness of male “ritual” circumcision, that is performed for non-therapeutic reasons. Female genital mutilation (FGM) is considered as a violation of human rights in the Western world; on the contrary, male circumcision for non-therapeutic reasons is currently tolerated. However, in many Countries experts hightlighted the permanent effect of circumcision on bodily integrity and the special importance of the right to self-determination. The Author stresses problems that the circumcision poses in the Italian legal system, considering special legislation related to Jewis (law No. 101/1989) and case law that assesses the practice lawful in case it is performed with the parents’ consent and according to the rules of medical art.